enter upon

עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e.

עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e.

עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e.

עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e.

פִּשְׁפֵּש, פִּי׳I (to split, enter into, cmp. בָּרִק) to examine, investigate. Sifré Deut. 306 (ref. to Deut. 32:2) מח שעירים … ומְפַשְׁפְּשִׁין בהםוכ׳ as the rains come down upon the plants and cleanse and permeate them ; כן הוי מְפַשְׁפֵּשוכ׳ so do thou enter into the words of the Law ; Yalk. ib. 942. Ber.5a אם רואה ארם … יְפַשְׁפֵּש במעשיו if man sees that troubles are coming upon him, let him investigate his conduct; אם פ׳ ולא מצאוכ׳ if he has investigated and can find nothing (wrong) Erub.13b, v. מִשְׁמֵש. Y.Keth.I, 25a bot. אם בשפי׳ ומצאוכ׳ if it be a case when he searched and found (tokens of virginity) Ex. R. s. 25 בשר ודם מְפַשִׁפֵּש שטרותיו a human being examines his papers. Tanḥ. Ḥuck. 6 חקרתי ושאלתי ופִשְׁפַּשְׁתִּי I searched and inquired and investigated. Tosef.Shek.II, 1 מְפַשְׁפְּשִׁין בווכ׳ they searched him on entering (the treasury) and on leaving. Tosef.Yeb.XIV, 8 מפשפשין באותה הציר investigation is held in that town. Tosef.Neg.VI, 7 צא ופַשְׁפֵּש בעצמךוכ׳ go and examine thyself (thy conduct) and do repentance; a. e.

פִּשְׁפֵּש, פִּי׳I (to split, enter into, cmp. בָּרִק) to examine, investigate. Sifré Deut. 306 (ref. to Deut. 32:2) מח שעירים … ומְפַשְׁפְּשִׁין בהםוכ׳ as the rains come down upon the plants and cleanse and permeate them ; כן הוי מְפַשְׁפֵּשוכ׳ so do thou enter into the words of the Law ; Yalk. ib. 942. Ber.5a אם רואה ארם … יְפַשְׁפֵּש במעשיו if man sees that troubles are coming upon him, let him investigate his conduct; אם פ׳ ולא מצאוכ׳ if he has investigated and can find nothing (wrong) Erub.13b, v. מִשְׁמֵש. Y.Keth.I, 25a bot. אם בשפי׳ ומצאוכ׳ if it be a case when he searched and found (tokens of virginity) Ex. R. s. 25 בשר ודם מְפַשִׁפֵּש שטרותיו a human being examines his papers. Tanḥ. Ḥuck. 6 חקרתי ושאלתי ופִשְׁפַּשְׁתִּי I searched and inquired and investigated. Tosef.Shek.II, 1 מְפַשְׁפְּשִׁין בווכ׳ they searched him on entering (the treasury) and on leaving. Tosef.Yeb.XIV, 8 מפשפשין באותה הציר investigation is held in that town. Tosef.Neg.VI, 7 צא ופַשְׁפֵּש בעצמךוכ׳ go and examine thyself (thy conduct) and do repentance; a. e.

פִּשְׁפֵּש, פִּי׳I (to split, enter into, cmp. בָּרִק) to examine, investigate. Sifré Deut. 306 (ref. to Deut. 32:2) מח שעירים … ומְפַשְׁפְּשִׁין בהםוכ׳ as the rains come down upon the plants and cleanse and permeate them ; כן הוי מְפַשְׁפֵּשוכ׳ so do thou enter into the words of the Law ; Yalk. ib. 942. Ber.5a אם רואה ארם … יְפַשְׁפֵּש במעשיו if man sees that troubles are coming upon him, let him investigate his conduct; אם פ׳ ולא מצאוכ׳ if he has investigated and can find nothing (wrong) Erub.13b, v. מִשְׁמֵש. Y.Keth.I, 25a bot. אם בשפי׳ ומצאוכ׳ if it be a case when he searched and found (tokens of virginity) Ex. R. s. 25 בשר ודם מְפַשִׁפֵּש שטרותיו a human being examines his papers. Tanḥ. Ḥuck. 6 חקרתי ושאלתי ופִשְׁפַּשְׁתִּי I searched and inquired and investigated. Tosef.Shek.II, 1 מְפַשְׁפְּשִׁין בווכ׳ they searched him on entering (the treasury) and on leaving. Tosef.Yeb.XIV, 8 מפשפשין באותה הציר investigation is held in that town. Tosef.Neg.VI, 7 צא ופַשְׁפֵּש בעצמךוכ׳ go and examine thyself (thy conduct) and do repentance; a. e.

פִּשְׁפֵּש, פִּי׳I (to split, enter into, cmp. בָּרִק) to examine, investigate. Sifré Deut. 306 (ref. to Deut. 32:2) מח שעירים … ומְפַשְׁפְּשִׁין בהםוכ׳ as the rains come down upon the plants and cleanse and permeate them ; כן הוי מְפַשְׁפֵּשוכ׳ so do thou enter into the words of the Law ; Yalk. ib. 942. Ber.5a אם רואה ארם … יְפַשְׁפֵּש במעשיו if man sees that troubles are coming upon him, let him investigate his conduct; אם פ׳ ולא מצאוכ׳ if he has investigated and can find nothing (wrong) Erub.13b, v. מִשְׁמֵש. Y.Keth.I, 25a bot. אם בשפי׳ ומצאוכ׳ if it be a case when he searched and found (tokens of virginity) Ex. R. s. 25 בשר ודם מְפַשִׁפֵּש שטרותיו a human being examines his papers. Tanḥ. Ḥuck. 6 חקרתי ושאלתי ופִשְׁפַּשְׁתִּי I searched and inquired and investigated. Tosef.Shek.II, 1 מְפַשְׁפְּשִׁין בווכ׳ they searched him on entering (the treasury) and on leaving. Tosef.Yeb.XIV, 8 מפשפשין באותה הציר investigation is held in that town. Tosef.Neg.VI, 7 צא ופַשְׁפֵּש בעצמךוכ׳ go and examine thyself (thy conduct) and do repentance; a. e.

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but

כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but

כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but

כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but

כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but

כָּרַת(b. h.; cmp. כָּרָה) 1) to cut. Num. R. s. 16 ונקרא אשכול … לִכְרוֹתוכ׳ and he (Abrahams ally) was named Eshkol (Cluster), on account of the cluster of grapes which the Israelites were destined to cut in his home.Esp. to cut genitals, mutilate. Bekh.33b נותק אחר כּוֹרֵת, v. נָתַק.Part. pass. כָּרוּת. Ib.; a. fr.כְּ׳ שפכה one that is mutilated at his membrum, v. שָׁפַךְ. Tosef.Yeb.XI, 2. Yeb.VIII, 2; a. fr. 2) (to draw a circle, place outside, cmp. meanings of חרם, ברי, to cut off, excommunicate, v. כָּרֵת. Y.Bicc.II, beg.64c; Y.Snh.XI, 30b צא … עונשין וכוֹרְתִים deduct twenty years up to which age the divine court neither punishes nor decrees excision. 3) to separate, divorce; to make final. Gitt.21b; Succ.24b (ref. to Deut. 24:3) ספר כּוֹרְתָהּוכ׳ the delivery of the deed divorces her and nothing else does. Ib. דבר הכּוֹרֵת בינו לבינה something (a condition) which (if fulfilled) severs definitely the connection between him and her (e. g. a condition that she will drink no wine for the next thirty days, after the lapse of which time the letter of divorce takes its effect retroactively, opp. to a condition that she will abstain from wine all the rest of her life in which case the letter of divorce cannot take effect).Part. pass. כָּרוּת definite. Y.Gitt.VII, 48d כגט כ׳ הוא it is like a final divorce (taking effect immediately); Y.B. Bath.VIII, 16c top כ׳ הוא. Y.Gitt.III, 44d top; IX, 50b bot. זה כ׳ לשמה ווה כ׳ לשמה (not זו) this letter was definitely made out for this woman, and so was the other for the other woman. Ib. III, beg.44c אלא שלא הי׳ לה כ׳ … ראשונה (strike out לה); a. fr. 3) to decide, make final. Ber.4a; Snh.16b (ref. to כְּרֵתִי as a symbolical name for the Urim and Tummim, or for the Sanhedrin) שכּוֹרְתִים את דבריהם they give definite and precise decisions; Midr. Till. to Ps. 3 כּוֹרְתֵי כריתות, v. כְּרִיתָה; a. e.כ׳ בְּרִית (v. בְּרִית) to covenant, make a firm promise. Gen. R. s. 44 כָּרַתָּ ב׳ עםוכ׳ thou hast promised to Noah that thou wilt not destroy his descendants; Yalk. Gen. 76 כָּרַתָּה.Part. pass. כָּרוּת, f. כְּרוּתָה. M. Kat. 18a, a. fr. ברית כ׳ לשפתים, v. בְּרִית. R. Hash 17b ב׳ כ׳ לי״ג מדזתוכ׳ there is a solemn insurance given that the invocation of the thirteen divine attributes (Ex. 34:6, sq.) will never be without effect (ref. to Ex. ib. 10).Trnsf. ב׳ כ׳ it is a necessity, unavoidable. Nidd.58b ב׳ כ׳ לו שכלוכ׳ whoever crushes it cannot help smelling it. Nif. נִכְרַת 1) to be cut, mutilated. Yeb.VIII, 2 (expl. כרות שפכה, Deut. 23:2) כלשנ׳ הגיד when the membrum is mutilated. Ib. 75b נִכְרְתוּ ביצים when the testicles are cut out; a. fr. 2) to be covenanted. Sot.37b שלא נִכְרְתוּ עליהוכ׳ upon which were not closed forty eight covenants; Tosef. ib. VIII, 11; a. fr. 3) to be cut off, destroyed. Y.Peah I, 15d bot. (ref. to Num. 15:31) מלמד שהנפש נִכְרָתָה ועונה בה which intimates that (the idolaters) soul is cut off (through premature death, כָּרֵת), while her guilt remains with her (unexpiated by death); Snh.64b (ref. to the emphasized expression הכרת תכ׳, Num. l. c.) הִכָּרֵת בעו״הזוכ׳ hiccareth refers to this world ; a. fr.Verbal noun הִיכָּרֵת, v. כָּרֵת. Hif. הִכְרִית to destroy, exterminate. Tanḥ. Reh 7 והַכְרִיתֵם and exterminate them. Ib. כשיַכְרִיתוכ׳ when the Lord … shall have destroyed …, you will enter. Tosef.Snh.IV, 5 להַכְרִית זרעווכ׳ to exterminate the seed of Amalek; a. fr. Pi. כֵּרֵת to doom to destruction. Arakh.15b שכבר כֵּרְתוֹוכ׳ for David has doomed him (ref. to Ps. 12:4); Yalk. Lev. 559.

כָּרַת(b. h.; cmp. כָּרָה) 1) to cut. Num. R. s. 16 ונקרא אשכול … לִכְרוֹתוכ׳ and he (Abrahams ally) was named Eshkol (Cluster), on account of the cluster of grapes which the Israelites were destined to cut in his home.Esp. to cut genitals, mutilate. Bekh.33b נותק אחר כּוֹרֵת, v. נָתַק.Part. pass. כָּרוּת. Ib.; a. fr.כְּ׳ שפכה one that is mutilated at his membrum, v. שָׁפַךְ. Tosef.Yeb.XI, 2. Yeb.VIII, 2; a. fr. 2) (to draw a circle, place outside, cmp. meanings of חרם, ברי, to cut off, excommunicate, v. כָּרֵת. Y.Bicc.II, beg.64c; Y.Snh.XI, 30b צא … עונשין וכוֹרְתִים deduct twenty years up to which age the divine court neither punishes nor decrees excision. 3) to separate, divorce; to make final. Gitt.21b; Succ.24b (ref. to Deut. 24:3) ספר כּוֹרְתָהּוכ׳ the delivery of the deed divorces her and nothing else does. Ib. דבר הכּוֹרֵת בינו לבינה something (a condition) which (if fulfilled) severs definitely the connection between him and her (e. g. a condition that she will drink no wine for the next thirty days, after the lapse of which time the letter of divorce takes its effect retroactively, opp. to a condition that she will abstain from wine all the rest of her life in which case the letter of divorce cannot take effect).Part. pass. כָּרוּת definite. Y.Gitt.VII, 48d כגט כ׳ הוא it is like a final divorce (taking effect immediately); Y.B. Bath.VIII, 16c top כ׳ הוא. Y.Gitt.III, 44d top; IX, 50b bot. זה כ׳ לשמה ווה כ׳ לשמה (not זו) this letter was definitely made out for this woman, and so was the other for the other woman. Ib. III, beg.44c אלא שלא הי׳ לה כ׳ … ראשונה (strike out לה); a. fr. 3) to decide, make final. Ber.4a; Snh.16b (ref. to כְּרֵתִי as a symbolical name for the Urim and Tummim, or for the Sanhedrin) שכּוֹרְתִים את דבריהם they give definite and precise decisions; Midr. Till. to Ps. 3 כּוֹרְתֵי כריתות, v. כְּרִיתָה; a. e.כ׳ בְּרִית (v. בְּרִית) to covenant, make a firm promise. Gen. R. s. 44 כָּרַתָּ ב׳ עםוכ׳ thou hast promised to Noah that thou wilt not destroy his descendants; Yalk. Gen. 76 כָּרַתָּה.Part. pass. כָּרוּת, f. כְּרוּתָה. M. Kat. 18a, a. fr. ברית כ׳ לשפתים, v. בְּרִית. R. Hash 17b ב׳ כ׳ לי״ג מדזתוכ׳ there is a solemn insurance given that the invocation of the thirteen divine attributes (Ex. 34:6, sq.) will never be without effect (ref. to Ex. ib. 10).Trnsf. ב׳ כ׳ it is a necessity, unavoidable. Nidd.58b ב׳ כ׳ לו שכלוכ׳ whoever crushes it cannot help smelling it. Nif. נִכְרַת 1) to be cut, mutilated. Yeb.VIII, 2 (expl. כרות שפכה, Deut. 23:2) כלשנ׳ הגיד when the membrum is mutilated. Ib. 75b נִכְרְתוּ ביצים when the testicles are cut out; a. fr. 2) to be covenanted. Sot.37b שלא נִכְרְתוּ עליהוכ׳ upon which were not closed forty eight covenants; Tosef. ib. VIII, 11; a. fr. 3) to be cut off, destroyed. Y.Peah I, 15d bot. (ref. to Num. 15:31) מלמד שהנפש נִכְרָתָה ועונה בה which intimates that (the idolaters) soul is cut off (through premature death, כָּרֵת), while her guilt remains with her (unexpiated by death); Snh.64b (ref. to the emphasized expression הכרת תכ׳, Num. l. c.) הִכָּרֵת בעו״הזוכ׳ hiccareth refers to this world ; a. fr.Verbal noun הִיכָּרֵת, v. כָּרֵת. Hif. הִכְרִית to destroy, exterminate. Tanḥ. Reh 7 והַכְרִיתֵם and exterminate them. Ib. כשיַכְרִיתוכ׳ when the Lord … shall have destroyed …, you will enter. Tosef.Snh.IV, 5 להַכְרִית זרעווכ׳ to exterminate the seed of Amalek; a. fr. Pi. כֵּרֵת to doom to destruction. Arakh.15b שכבר כֵּרְתוֹוכ׳ for David has doomed him (ref. to Ps. 12:4); Yalk. Lev. 559.

מָסַס(b. h.) to melt, dissolve. Nif. נָמַס, נָמֵס, נִימּוֹס, נִימַּס to melt, be liquefied; to fall away; to faint; to despair. Ex. R. s. 25 נִימּוֹסִּין (Var. נִימַּמִּין) they faint. Yalk. ib. 251 התחילו נְמַסִּין they began to lose heart; Mekh. Bshall., Shir., s.9 לֵהָמֵס. Deut. R. s. 1, end תִּימַּס עינווכ׳ may this mans (thy) eye run out. Maasr. I, 2 הרמונים משיִמַּסּוּ pomegranates are subject to tithes when their core becomes pulpy; expl. Y. ib. 48d bot. משיתמעך אוכלוכ׳ (cmp. מִסְמֵס II) when the eatable portion (core) can be mashed under ones fingers; (anoth. definition taking our w. in the sense of falling away, diminution; משיכניסו מחצה when the ripening core is reduced to half the capacity of the cavity,upon which the remark is made, דילמא … הֵמַסּוּ … פלגון לבבנו perhaps he learned it from the homiletical teachers who interpret hemassu (Deut. 1:28), they divided our hearts (an allusion to Num. R. s. 17)). Hif. הֵמֵס to cause to melt away. Deut. R. s. 2, beg. (ref. to Ps. 39:12) כל חמדה … הֵמַסְתָּ אותהוכ׳ (not אותו) all the delight which Moses longed for, to enter the land,thou hast caused it to decay as a moth enters garments and makes them decay. V. מָסָה.

מָסַס(b. h.) to melt, dissolve. Nif. נָמַס, נָמֵס, נִימּוֹס, נִימַּס to melt, be liquefied; to fall away; to faint; to despair. Ex. R. s. 25 נִימּוֹסִּין (Var. נִימַּמִּין) they faint. Yalk. ib. 251 התחילו נְמַסִּין they began to lose heart; Mekh. Bshall., Shir., s.9 לֵהָמֵס. Deut. R. s. 1, end תִּימַּס עינווכ׳ may this mans (thy) eye run out. Maasr. I, 2 הרמונים משיִמַּסּוּ pomegranates are subject to tithes when their core becomes pulpy; expl. Y. ib. 48d bot. משיתמעך אוכלוכ׳ (cmp. מִסְמֵס II) when the eatable portion (core) can be mashed under ones fingers; (anoth. definition taking our w. in the sense of falling away, diminution; משיכניסו מחצה when the ripening core is reduced to half the capacity of the cavity,upon which the remark is made, דילמא … הֵמַסּוּ … פלגון לבבנו perhaps he learned it from the homiletical teachers who interpret hemassu (Deut. 1:28), they divided our hearts (an allusion to Num. R. s. 17)). Hif. הֵמֵס to cause to melt away. Deut. R. s. 2, beg. (ref. to Ps. 39:12) כל חמדה … הֵמַסְתָּ אותהוכ׳ (not אותו) all the delight which Moses longed for, to enter the land,thou hast caused it to decay as a moth enters garments and makes them decay. V. מָסָה.

נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.).